Rabbi Jonathan Sacks, z/l: Bechukotai The Rejection of Rejection

Rabbi Sacks describes the last parashah of Leviticus as a “rejection of rejection”. In this, he reminds us to the original basis for much of the anti-Semitic history of our civilization—that God rejected the Jews—Abraham’s physical descendants—for Christians—Abraham’s spiritual descendants. He quotes Lev. 26:44-45, which states that God will not cast away His people, nor break His covenant with them.

Rabbi Deena Cowans: Parashat Emor Parashat Emor and Disability Justice

Rabbi Cowans addresses the conflict over the different standards for people with “normative” bodies and people with “other” bodies, and how the text seems discriminatory and ableist. She raises the concept that sacrificial work in the Temple was physically challenging. However, she asks, ‘why shouldn’t the Torah be more inclusive?’ She continues to say that “the messianic future is not one without disability. It is one where inclusion is innate.”