Rabbi Art Levine Dvar Torah Shemot January 9 2021
Under five-minute teaching regarding Exodus 4:1 (Torah Portion Shemot)
Under five-minute teaching regarding Exodus 4:1 (Torah Portion Shemot)
Rabbi Finley has come to think that Joseph had trouble understanding other people, either because of his personality or trauma. His father Jacob has “checked out”, much like his grandfather Isaac had “checked out”. Perhaps Joseph was better off growing up in Egypt, rather than at home. He did well for himself in Egypt…
Rabbi cites the Prophet Zechariah: ‘“Not by might nor by strength, but by My Spirit” says the Lord,’ in describing the remarkable achievement of the Maccabees.
It is possible that the Syrian Greeks chose the latter part of Kislev, the 25th of Kislev, in fact, to desecrate the Temple by making their own sacrifices because it was the time of the winter solstice and the waning of the moon.
When we do yeshivah on Yom Kippur, there is a duality: the relationship between a person and God, and the relationship between two individuals. Jacob has struggled in the past with his connection to God. Now he struggles with the connection to his brother.
Rabbi Rigler asks the question: what does “religious” look like?” Parashat Mikeitz relies on the faith of multiple characters, reminding us of the importance of our inner voice. Joseph interprets Pharaoh’s dreams with complete confidence in his own abilities.
Rabbi Rachel Barenblat writes about representation in a small town where various crises occurred and how the people resolved the situations. Please follow the link below to read her beautiful article. Please continue to read her Drash on the New Tamid.
During the week+1 of Chanukkah, we read through the parashah of Naso, which addresses the induction of the Tabernacle. In this Orthodox perspective of the parashah, Rabbi Miner makes the point that every single person matters.
Rabbi Cantor Robbins describes the spiritual depth of Tu B’Shevat, from the linguistic perspective of “15”, the Name of God, and the concept of the Tree of Life.
Hanukkah is one of the only Bible stories that is supported by actual historical evidence and history, unlike stories, can be ambiguous about right and wrong. Historically, the Maccabees fought not only the Romans but also their own people—those who chose assimilation. The story is thus one of anti-assimilation as well as of religious freedom.