Cantor Seth Ettinger: Gesher Tzar M’od
https://www.youtube.com/watch?v=h8au3nj5x7c&ab_channel=CantorSethEttinger
https://www.youtube.com/watch?v=h8au3nj5x7c&ab_channel=CantorSethEttinger
Who will be left to pray
gratitude for the body
of our planet
if currents fail?
Who will be left to pray
gratitude for the body
of our planet
if currents fail?
Rabbi Sacks describes the last parashah of Leviticus as a “rejection of rejection”. In this, he reminds us to the original basis for much of the anti-Semitic history of our civilization—that God rejected the Jews—Abraham’s physical descendants—for Christians—Abraham’s spiritual descendants. He quotes Lev. 26:44-45, which states that God will not cast away His people, nor break His covenant with them.
Cantorial Soloist Jenni Asher of HAMAKOM and Cantor Jacqueline Rafii of Valley Beth Shalom sing a special duet of Mi Chamocha. To learn more about HAMAKOM Los Angeles, visit our website at https://www.hamakomla.org.
Rabbi Sacks observes that while the Torah commands us once to love our neighbor, it commands us 36 times to love the stranger. The obligation to the ger includes the right to live in the Holy Land and the right to share in its welfare provisions. This is an ancient law, way before the Talmudic principles of charity and care to non-Jews as well as Jews.
Cantorial Soloist Jenni Asher of HAMAKOM and Cantor Jacqueline Rafii of Valley Beth Shalom sing a special duet of Mi Chamocha. To learn more about HAMAKOM Los Angeles, visit our website at https://www.hamakomla.org.
Yerushalayim Shel Zahav (Jerusalem of Gold) Yom Yerushalayim (Jerusalem Day) May 28, 2022
Cantors Amy Robinson Katz, Elisa Waltzman, and Heather Hoopes Seid; Leeav Sofer; Eren Cantor Andrew Paskil; CBI Choir
Rabbi Cowans addresses the conflict over the different standards for people with “normative” bodies and people with “other” bodies, and how the text seems discriminatory and ableist. She raises the concept that sacrificial work in the Temple was physically challenging. However, she asks, ‘why shouldn’t the Torah be more inclusive?’ She continues to say that “the messianic future is not one without disability. It is one where inclusion is innate.”